Deerhurst and Upleadon

Once in a while we are on route somewhere other than a church and are tempted to squeeze some fonting into the journey. Well if we are passing near to a known site, it seems silly not to visit. Happily the Blue Book makes it easy to find somewhere not ludicrously off course.

One such stop-off was the village of Deerhurst. Luckily for us, it was well signposted as in addition to the village church and the delights therein, it has an extra building of Saxon origin, Odda's Chapel, now cared for by English Heritage. This was apparently built by Earl Odda for his brother Aelfric. Strangely someone had incorporated a farmhouse into one end in Tudor times, which looked rather odd. But the building itself held less interest for me than the contents of the nearby church, St Mary's. The existence of a second Saxon building is quite unusual. So it was not surprising that both are clearly signposted, which saved us our usual trick of hunting down every side road. In fact the church had no end of signs, with one taking us all the way round the building to the "angel" high up on the back wall, another pointing to the toilets (a rare and welcome facility for the travelling fonter) and even an array of labels inside the WC in case you weren't sure how to identify a hand dryer. But it was a joy to see that someone evidently welcomed and expected visitors.

Inside the church (diligently being cleaned by someone) we were greeted with a wonderful sight. You may think you have seen something already when you have seen a photograph, but it does not beat seeing it for real. Deerhurst's font is one of very few surviving Anglo Saxon fonts... if indeed there are any. We bought a pamphlet (one of many) on the Anglo Saxon features of the church and it suggested that Deerhurst is the best example, if it is indeed a font, which the author thought it was. It seems to fit the dimensions of the fonts we have seen, and the base, if it is the original base for a font, has the same intricate spiral/scroll pattern which decorates the top bowl. It is an elaborate pattern which suggests that it must have been an important place to have such a lovely font. We sat ready to draw. R went to look for lights to that area of the church. To my sheer amazement, sensitively done floor lights came on all around the base of the font and lit it up so you could best appreciate the carving. I have never seen a font so well appreciated and cared for by its parish and being as fond as I am of them, it felt like the pinnacle of font appreciation - if only every beautiful font could be appreciated and valued in this way. Some cost and consideration had gone into presenting this font and it is so nice to know it will be looked after.  Unlike in times gone by when it was found being used as a drinking vessel in a farmyard and rescued by a bishop.

Drawing the pattern proved more difficult. We would have needed a lot more time than we had to make any decent attempt and mine was more of a rough representation. It turned out that the swirls were quite complicated and not all the same and it made your eyes go funny looking at them for too long.

The church also has beast heads, two wonderful ones by the main door, with fangs, pointy ears and a prominent snout, not so much dragons but a cross between wolves and something else, and two at the back of the church, which according to the pamphlet, could have been adorned with paint and jewels for eyes in their time, one of which looked like a hippo to me.

Upleadon
Upleadon is not far from Deerhurst and provided a good stop-off point on our return journey. However, it was not so well signposted, as usual, so we found ourselves in familiar territory driving into the village and then having to go back on ourselves, ask a stranger and then keep our eyes peeled. It was a little way out of the main village next to a large house and farm. It is very unusual with a tower of brick and timber. This one boasts a rather fine tympanum over the main door, with nothing less than a Lamb of God, complete with jaunty foot, and flanked by two "lion-like" creatures, with the requisite tails curling up under their bodies. It was not unlike the design at Pen Selwood, a thought we both had, cheeringly - we are now a walking resource on these things.  I loved it - it had a pleasing simplicity but with some unusual details such as the rather attractive circle around the lamb, which was a plain and a beaded band intertwined. As I drew it, mine seemed to go a bit haphazard and I think the carver found the same difficulty.  The animals had rather humanoid features.

There was another creature on the left hand capital of the door, with an interesting tail, and a design on the right hand one.

It may have been out of the way and harder to find than Deerhurst but it was equally pleasing and quite a peaceful spot.

Frome, Nunney and Pen Selwood

St John the Baptist church in Frome holds an unexpected delight in the shape of a Saxon carving set in the wall, with the now familiar intertwining lines (foliage? who knows?) and a serpent-like creature. It reminded me of those at Colerne and Ramsbury, our last trip. The pattern is worn at one end so it is hard to make out what is going on but the serpent creature had the same zig-zag markings as the ones in Ramsbury. A challenge to draw. Underneath they had set a seemingly Norman beast with four legs and the characteristic tail coming up from beneath. This one was like one in Ditteridge. We are now beginning to see simiarities and recognise distinctive features of both Saxon and Norman work. Oddly, the organist in this church was also practising, but not as uplifting a set of tunes, and we were glad to leave the gloomy atmosphere, although not glad to be leaving the jaunty creature.

Our second stop, Nunney, held two surprises. One good and one bad. There are the remains of a large, solid castle, which everyone had decided to visit on the same day, but it was fun to look up and imagine the rooms as they might have been. Just over a small bridge was the church and it was inside that the horrible surprise occurred. Hoping to find some fragments of Saxon carvings, we looked around in anticipation, but it was only when we consulted their leaflet that we discovered some bastard (let's not beat about the bush) had stolen three Saxon fragments in 2002.

We were quite appalled. There were drawings of them in the leaflet so we could at least see a sketch of how they were. One has a creature biting its own tail which would have been fabulous to see and draw. We drove on to our next village in utter disbelief, trying in vain to work out who would steal such things and why. It can only be for money and presumably these stones are now in some ignorant person's back garden, to make it "look nice." Those people who appreciate Saxon carving would not steal them, for they would appreciate their value as an object and their historical worth. They would want everyone to be able to enjoy them. So if you do not appreciate them for what they really are, why would you want them in your possession? It makes no sense to me. My sister investigated on the web and discovered that many carvings have been stolen and that one was up for auction for a ludicrous figure. I think that the more we publicise stolen artifacts, then perhaps there is the tiniest chance that one day someone will see them and realise what they are. It is really sad that people think their own wealth is more important than respecting what has been there for over a thousand years, which everyone should be free to enjoy. Luckily the majority of things we have seen have been too heavy to move (such as fonts) or fixed into the wall. If I was religious I would wish that Jesus would strike them down for taking it, but it is not to be. So keep your eyes peeled...

Happily nothing had been stolen from Pen Selwood, and try stealing a door lintel if you can, this one was a beauty. Two long bodied creatures facing each other with a dear lamb of God in the centre, in its own circle, carrying its own bag or notepad, who knows - it might be an artist too. The creatures were reminiscent of others with long claws, long bodies and curling tails, namely Ampney St Mary and Ditteridge. There were two human faces facing inwards over the door which were almost identical in style to the ones at Ditteridge - surely the same person. The Lamb of God was similar to that at Berwick St Leonard, which was not so far away.